Above: Central detail of the main Gothic altarpiece, dating from the early 1500s, in Santa Iglesia Catedral Basilica Metropolitana de Oviedo
He who goes to Santiago and not to the Savior visits the servant and forgets the Lord.”
Back in the year 40, the apostle James was preaching in Zaragoza when the Virgin Mary miraculously floated down on a cloud to assist him with his efforts to convert pagans living under Roman rule to Christianity. Soon after establishing a chapel in her honor, James traveled all the way back to Jerusalem. His preaching incurred the ire of the King of Judea, Herod Agrippa (11 BC-44 AD), who had him beheaded in the year 44. Avenged as, according to Acts Chapter 12, Verse 23, King Herod Agrippa met his maker within the same year:
“…an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.”
The head of Santiago, as James is known in Spain, is said to be entombed below the altar of the Armenian Apostolic Cathedral of Saint James, the church built on the site where he was martyred in Jerusalem. But what became of the rest of his body? As Santiago is the country’s patron saint, let’s go with the miraculous version. A band of angels arrived on a cloud to retrieve it, placed it in a simple boat and guided it to shore in northern Spain.
No time to pause for even the slightest genuflection in this lightening-fast tour of more than a dozen churches in Rome.
You might think this blog has dragged you through every single church in Rome, but, no. One could spend a year visiting a church a day without exhausting that supply. Rome is divided into 339 parishes, and there are close to 70 basilicas within the city. Probably all are worth ducking into for a visit.
But, mercifully, our tour stops here.
On this whiplash final lap, am going to point out two major relics of the type upon which most American Catholics never lay their eyes. The reliquary above is said to contain “the first foot to be entered in the tomb of Christ,” that of Mary Magdalene enshrined in the Basilica di San Giovanni dei Fiorentini. And the other is a portion of the head of Saint John the Baptist housed in a chapel in the Basilica di San Silvestro in Capite.
Basilica di San Silvestro in Capite
Basilica di San Giovanni Battista dei Fiorentini, San Antonio de Padua
Chiesa dei Jesus Sant’Agatha
Chiesa del Gesu
reliquaries
Chiesa Nazionale Argentina
Chiesa Nazionale Argentina
Basilica di Sant’Agostino
Basilica di San Silvestro in Capite, reliquary containing part of the head of Saint John the Baptist
Chiesa del Gesu
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di Sant’Agostino
Chiesa del Gesu
Basilica di Santa Pudenziana
Basilica di San Vitale
Basilica di San Lorenzo in Lucina
Basilica di San Silvestro in Capite, bell tower
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di San Lorenzo in Damasco
Basilica di Sant’Agostino
Basilica di Santa Pudenziana wedding
Basilica di Sant’Agostino
Basilica di San Giovanni Battista dei Fiorentini, Mary Magdalene’s foot
Basilica di San Lorenzo in Lucina
Basilica del Sacro Curore di Gesu
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di San Lorenzo in Lucina
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di Santi Ambrogio e Carlo al Corso
Basilica di Santi Ambrogio e Carlo al Corso
Eglise Saint Louis des Francais
Basilica di San Vitale
I wonder whether anyone ever has developed a scavenger hunt for spying saintly parts tucked away in nooks and crannies in churches in Rome.
A shortcut to encountering a massive number of bones, if one is so inclined, is to seek out the Capuchin Museum and Crypt tucked under Santa Maria della Concezione. The church was commissioned in 1626 by Pope Urban VIII (to whom you were introduced during my “wild things” museum meltdown) in recognition of a relative who was a Capuchin friar, Cardinal Antonio Barberini. Cardinal Barberini had the remains of thousands of his Capuchin brethren transferred to the crypt, which provided monks with a creative side unusual materials for their assemblages.
The museum offers a rather dry history of the Capuchin order, somewhat interesting if not for the macabre magnetic pull of the crypt you know lies on the far side. I doubt much has changed there since Mark Twain’s visit long ago, so I will let him describe the interior:
There were six divisions in the apartment, and each division was ornamented with a style of decoration peculiar to itself – and these decorations were in every instance formed of human bones! There were shapely arches, built wholly of thigh bones; there were startling pyramids, built wholly of grinning skulls; there were quaint architectural structures of various kinds, built of shin bones and the bones of the arm; on the wall were elaborate frescoes, whose curving vines were made of knotted human vertebrae; whose delicate tendrils were made of sinews and tendons; whose flowers were formed of knee-caps and toe-nails. Every lasting portion of the human frame was represented in these intricate designs (they were by Michael Angelo, I think,) and there was a careful finish about the work, and an attention to details that betrayed the artist’s love of his labors as well as his schooled ability. I asked the good-natured monk who accompanied us, who did this? And he said, “We did it” – meaning himself and his brethren upstairs. I could see that the old friar took a high pride in his curious show. We made him talkative by exhibiting an interest we never betrayed to guides.
“Who were these people?”
“We – upstairs – Monks of the Capuchin order – my brethren.”
“How many departed monks were required to upholster these six parlors?”
“These are the bones of four thousand.”
“It took a long time to get enough?”
“Many, many centuries.”
“Their different parts are well separated – skulls in one room, legs in another, ribs in another – there would be stirring times here for a while if the last trump should blow. Some of the brethren might get hold of the wrong leg, in the confusion, and the wrong skull, and find themselves limping, and looking through eyes that were wider apart or closer together than they were used to. You can not tell any of these parties apart, I suppose?”
“Oh, yes, I know many of them.”
He put his finger on a skull. “This was Brother Anselmo – dead three hundred years – a good man.”
The Innocents Abroad, Mark Twain, 1869
And, as this is a whiplash tour of churches, our friend Chris’ seconds-long forbidden video recording of the interior seems appropriate.
I asked the monk if all the brethren upstairs expected to be put in this place when they died. He answered quietly:
“We must all lie here at last.”
The Innocents Abroad, Mark Twain, 1869
Catholicism remains a religion of many mysteries, even for someone who was raised as one, particularly during the years when mass still was said in Latin. Like, when near the end of the service, the priest would talk about Nabisco crackers: “Dominus vobiscum.” “The Lord be with you,” lost in translation between the priest’s lips and my ears.