Postcard from Morelia, Mexico: Foreign beliefs transform both faith and art

My spirit that is upon you,” Isaiah 59 verse 21, translation of one of the Latin phrases floating around the canvas of “El Obispo Juan de Palafox y Mendoza” by Miguel Cabrera

As in Europe, art served as a primary tool for friars to introduce the mysteries of Catholicism to those of other beliefs. Consequently, religious paintings from that period form the core of the collection of Museo de Arte Colonial. The works are displayed in a house of the Colonial period which was renovated in 1984.

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Postcard from Zaragoza, Spain: Alma Mater and the Countless Martyrs

Above: Reliquaries in the Alma Mater Museum

After Aragon King Alfonso I (1073-1134), the Battler, conquered the Moors (prior post), construction began immediately on a cathedral atop a former Mosque. The king gifted the archbishop with adjacent land for his headquarters.

When Aragon King Alfonso II (1157-1196) ascended to the throne, he had other plans. The Aljaferia Palace was not grand or comfortable enough for him, so he began major remodeling and additions to this prominent location. Upper floors in the Mudejar and later Renaissance traditions reflect the styles favored by subsequent royals of Aragon and Spain.

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Postcard from Naples, Italy: Snippets shot in final four museums

Detail of “The Devil and the Holy Water,” Salvatore Postiglione, 1887, Gallerie d’Italia – Palazzo Zevallos Stigliano

Inartistically and illogically clumping works from four museums in this one post – 15th-century religious paintings, a Joan Miro retrospective, a house museum, contemporary art. The museums are getting short shrift in treatment because they are the final ones the blog will visit in Naples before moving across the boot of Italy. The grouping does offer a glimpse of how diverse and rich the art offerings found in Naples are.

As is oft the case, our camera lens seems to often focus on the devils lurking in religious art, but what dark thoughts were in the mind of Neapolitan painter Salvatore Postiglione when he conceived of “The Devil and the Holy Water” are unclear to me.

I never had thought of holy water as dangerous before. But, indeed in hindsight, it should have been obvious that the Coronavirus devil was lurking in fonts at the front of Catholic churches everywhere. Catholics always pause to dip their fingers in the communal pool of water and immediately raise them up to touch their face to make a gesture symbolizing the Holy Trinity and baptism.

March brought the draining of the fonts, but how many viral contaminants were shared by the faithful by then? So very, very sad to think of those who might have been harmed by turning to their religious rituals for reassuring comfort….