Detail of “The Devil and the Holy Water,” Salvatore Postiglione, 1887, Gallerie d’Italia – Palazzo Zevallos Stigliano
Inartistically and illogically clumping works from four museums in this one post – 15th-century religious paintings, a Joan Miro retrospective, a house museum, contemporary art. The museums are getting short shrift in treatment because they are the final ones the blog will visit in Naples before moving across the boot of Italy. The grouping does offer a glimpse of how diverse and rich the art offerings found in Naples are.
devilish detail, Museo Capodimonte
devilish detail, Museo Capodimonte
Museo Diego Aragona Pignatelli Cortes
Carriage House cat, Museo Diego Aragona Pignatelli Cortes
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
PAN – Palazzo delle Arti Napoli
Museo Diego Aragona Pignatelli Cortes
Museo Diego Aragona Pignatelli Cortes
“San Michele Arcangelo,” 1490, Museo Capodimonte
Salottino di Porcellana, Museo Capodimonte
PAN – Palazzo delle Arti Napoli
Gallerie d’Italia – Palazzo Zevallos Stigliano
Gallerie d’Ilalia – Palazzo Zevallos Stigliano
Salottino di Porcellana, Museo Capodimonte
“Museum,” Paolo Vetri, 1875, Gallerie d’Italia – Palazzo Zevallos Stigliano
PAN – Palazzo delle Arti Napoli
Gallerie d’Italia – Palazzo Zevallos Stigliano
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
Museo Diego Aragona Pignatelli Cortes
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
Museo Diego Aragona Pignatelli Cortes
Museo Capodimonte
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
Joan Miro Exhibition, PAN – Palazzo delle Arti Napoli
Gallerie d’Italia – Palazzo Zevallos Stigliano
“Shock Wave,” Mario Merz, 1987, Museo Capodimonte
As is oft the case, our camera lens seems to often focus on the devils lurking in religious art, but what dark thoughts were in the mind of Neapolitan painter Salvatore Postiglione when he conceived of “The Devil and the Holy Water” are unclear to me.
I never had thought of holy water as dangerous before. But, indeed in hindsight, it should have been obvious that the Coronavirus devil was lurking in fonts at the front of Catholic churches everywhere. Catholics always pause to dip their fingers in the communal pool of water and immediately raise them up to touch their face to make a gesture symbolizing the Holy Trinity and baptism.
March brought the draining of the fonts, but how many viral contaminants were shared by the faithful by then? So very, very sad to think of those who might have been harmed by turning to their religious rituals for reassuring comfort….
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