Postcard from Puebla, Mexico: Talavera tiles accent glittering gold

Gilded to the hilt, the Capilla del Rosario provides a Cinderella-like setting for destination weddings in downtown Puebla. The chapel is dedicated to Our Lady of the Rosary, who appeared to Saint Dominic (1170-1221) and presented him with a rosary to aid his efforts to combat heresy and recruit converts to Catholicism.

The chapel is “new,” added in the second half of the 17th century to the much older Templo de Santo Domingo, dating from the late 16th century. Templo de Santo Domingo boldly combines ornate gilded Baroque embellishment with seemingly incongruous folk-art-like, colorful talavera tile.

Most of these images are from the interior of the temple Santo Domingo, but the same is true in many of the city’s churches. Somehow the contrasting styles work together, the tiles conveying a comforting hominess preventing the opulence from overwhelming the faithful flocking to kneel in the pews.

But back to the rosary. Among the many things nuns never taught me was what to do with the beads of a rosary. About the only thing I understood about the rosary given to me by my godmother on the occasion of my first communion at age 6 was that I was not to wear it as a necklace when playing dress-up.

Even in the late 1950s, rosaries seemed to be used only by white-haired widows, mysteriously muttering over each bead for long periods of time. Now I know why; it’s complicated. According to one website:

A rosary is a string of beads with a crucifix. A short string of five beads is attached to the crucifix which leads to a large circular strip of beads made of five sets of one large bead and ten smaller beads, called decades. You begin on the crucifix with a Sign of the Cross and an Apostles’ Creed. Say an Our Father on the large bead and one Hail Mary for each of the next three smaller beads. On the next large bead, say a Glory Be to the Father, announce and meditate on the first mystery and say an Our Father. Say a Hail Mary for each of the following smaller beads, and end the decade with the Glory Be. Begin the cycle again with an Our Father, meditate the second mystery according to the same schema and so on for the third, fourth and fifth mysteries. You end with the Prayer After the Rosary and a Sign of the Cross.

Phew! But those are only part of the instructions, omitted from gift boxes containing rosaries. The five mysteries to be contemplated on each decade change according to the days of the week, meaning there are a lot more than five with which one must be familiar. The Joyful Mysteries are recited on Mondays and Saturdays and are counter-balanced by the Sorrowful Mysteries on Tuesdays and Fridays. The redeeming Glorious Mysteries are the focus on Wednesdays and Sundays, and then, there are my favorites, the Luminous Mysteries celebrated on Thursdays. Thursday rosaries probably are most popular with those footing the bills for the destination weddings as well; for the second Luminous Mystery relates to the miraculous conversion of water into wine for the guests attending the wedding feast at Cana.

For exterior views of some of Puebla’s churches, visit an earlier post, Almost a church on every corner in the “City of Angels,” and to see saintly shrines housed within, visit Saints to answer any prayer.

Postcard from Puebla, Mexico: Mexico’s first charro bestows blessings on travelers

At first glance, he doesn’t look very good. But you have to know the backstory. He didn’t die yesterday.

Blessed Sebastian of Aparicio was 98 when he died and was buried, briefly, for six months. And that was more than four centuries ago.

Blessed Sebastian of Aparicio is among the group of saints, or in his case almost-saints, whose bodies have withstood the normal ravages of time. God chose to leave their bodies incorrupt, or intact, and they remain on display for the faithful.

While San Sebastian de Aparicio seems handsome for a 500-year-old man, in his youth his beauty caused great problems for him. He was so “comely,” according to the website Roman Catholic Saints, “wicked women frequently set snares for his purity.” The pious 31-year-old finally fled the lascivious ladies of Spain and settled in Puebla.

Blessed Sebastian de Aparicio began making ploughs and wagons for the primitive farmers he found there, and he plowed fields at no charge. So produce could be moved around the country, he set about building roads. This included a 466-mile stretch connecting Zacatecas, where there happened to be a lot of silver, to Mexico City. His farming, ranching and transportation endeavors made him wealthy.

Taking pity upon a young girl whose parents could afford to pay no dowry, Sebastian finally married at age 60. After her death at a young age, he entered a second “virginal marriage,” according to American Catholic. (Try to avoid falling prey to skepticism at this point.)

Finding himself a widower again, he distributed his worldly goods to the poor, funded a convent and entered the Franciscan order at age 72.

He died in 1600, and miracles attributed to him began to multiply and accumulate. He was beatified in 1787, but he’s still on the waitlist for sainthood after all this time.

If you are traveling through Puebla, you should make a pilgrimage to his shrine in the Church of San Francisco, particularly if you are from Texas. Although Blessed San Sebastian de Aparacio might not be canonized, he’s regarded as particularly helpful in granting miracles to travelers and was Mexico’s, which included Texas, first cowboy.

 

 

Postcard from Salamanca, Spain: Loving the luxury of time to gaze at little things…

Not surprisingly, we are not the only tourists in Spain. But so many visitors are forced to spread their time thinly, they often shortchange a place such as Salamanca, making it a quick day-trip.

This means you can visit a little gem such as the Convento de las Duenas virtually alone. You can stroll through slowly admiring the quirky grotesque carvings atop the columns and pausing before the collection of reliquaries containing bits and pieces of clothing of saints, or even parts of saints themselves.

In 1419, an aristocratic woman donated her palace for the Dominican order to found a convent suitable for admission of women from noble families, leading to the word “duenas” for describing the residents of the convent. Construction of the convent and the adjoining church took a little more than a century, resulting in a seemingly whimsical combination of Moorish, Gothic and Plateresque details.