Shiny legacy from HemisFair hints at wealth of SAMA’s Asian Wing

A shiny hint heralding the wealth of Asian art housed in the Lenora and Walter F. Brown Asian Art Wing recently was installed across the river from the San Antonio Museum of Art.

Leiwen, the interwoven thunder pattern on the nine pewter panels, was popular on bronze vessels during the Shang Dynasty, 1800-1200 BCE. These particular panels were crafted for and installed in the Taiwanese Pavilion during HemisFair 1968.

This slideshow requires JavaScript.

May Lam donated 14 pairs of the rescued 3 x 1-foot panels to the San Antonio River Foundation during ceremonies at the Asian New Year Celebration more than five years ago. She wanted them to serve as a tribute to the rich cultural contributions of early Chinese immigrants to San Antonio, particularly the hundreds General John Pershing brought from Mexico as the United States entered World War I (I would include a photo of the adjacent panel explaining this and spare myself from typing, but I stubbornly refuse to reproduce materials failing to recognize “River Walk” as two words.).

While General Pershing was pursuing Pancho Villa in Mexico, Chinese businessmen had gathered around his encampments, operating stores and  cafés for his troops. When he returned to San Antonio in 1917, many of the Chinese retreated under his protection and were encamped at For Sam Houston until President Harding granted them legal resident status in 1921.

According to author Mel Brown in Chinese Heart of Texas, some of these new San Antonians, known as “Pershing Chinese,” were able to qualify as “merchants,” an exception to the 1882 Exclusion Act that deprived Chinese of many rights accorded other immigrants and banned additional Chinese immigration. 

Brown wrote: 

Following release from Fort Sam, a somewhat communal lifestyle was assumed at first as the Chinese Camp men stuck together for practical reasons and mutual assistance. If one of them had skills as a cook, the group contributed economically to help establish his café. As the business grew, that man hired his cronies or pitched in monetarily to set up another’s store or café…. This communal response to problems or needs was typical of the Chinese immigrant experience in America. It was a rich cultural resource which strengthened all the Cantonese communities during many years of prejudice, discrimination and exclusion. 

The Exclusion Act was not repealed until 1943.

Around Alamo Plaza: Been a long time, but the signs are still there.

There have been many posts in this blog ranting about haphazard appearance of the front door for many a visitor to San Antonio – the Alamo Plaza Historic District.

Most businesses evidently believe duplicate signs are critical; even the city’s newly remodeled Visitor Information Center has two extra, twin signs flanking its doorways. I thought the Hotel Indigo was going for cool, but apparently not. And, although it’s not in the district, the city’s recently redone plaza with its strangely homuncular statue of Henry B. gets graced with an illegal sandwich board advertising a garage a block away.

There is no need for many words this time; the photos of illegal signs speak for themselves.

This slideshow requires JavaScript.

If you have the stomach for more ugly signage greeting our millions of visitors annually, here is a small sampling from older posts:

Please complain about the lack of enforcement of signage regulations in the Alamo Plaza Historic District to your city council representative and consider dialing 311 to report violations you see.

How would you feel about the Alamo with a crewcut?

The treatment of the Alamo on the frontispiece of San Antonio, a 1913 “Descriptive View Book in Colors” – a birthday present from a friend – caught my eye with its unusually frank acknowledgement of the major alteration of the facade of the former Mission San Antonio de Valero.

The frontispiece of this booklet showed the Alamo with the added architectural frontispiece removed.

The distinguished curving outline of the facade has become a symbol not only of the battle that took place there in 1836, but of the city itself. The widely replicated outline, commercialized into many a business logo, is recognized worldwide. 

But the distinctive parapet was not part of the original church built nearly 300 years ago; nor was it there during the famous battle in 1836.

According to the Handbook of Texas Online, the curvilinear addition is thought to have been the brainchild of an architect and builder by the name of John M. Friese, who designed the Menger Hotel next door to the Alamo a few years later. Friese’s client was the United States Army, which was renting the former mission from the Catholic Church. The project fell under the supervision of Major Edwin Burr Babbitt, assistant quartermaster for the post. According to the Handbook, Major Babbitt actually wanted to tear the Alamo down and erect a completely new building. General Thomas S. Jesup vetoed that idea, fortunately for today’s tourism industry, and the parapet was added in 1850 as part of the adaptation of the building for the Army’s needs.

Through the years, many changes have taken place on the plaza in front of the Alamo, the plaza that was enclosed by crumbling mission walls at the time of the battle.

A group has emerged with plans to recapture those grounds from the city that has encroached upon them. The Texas History Center at Alamo Plaza, Inc., has developed elaborate presentations for what it calls the Alamo Restoration Project.

The stated goal of this proposed project is:

to enhance the visitor’s pilgrimage to the “Cradle of Texas Liberty” by providing a historic atmosphere for personal reflection, inspiration, and learning. We encourage people to seek out their heritage, explore the rich and diverse history of the region, and immerse themselves with the texture of the past.

While this sounds noble on the surface, there are some who think the part of this site’s “heritage” and “diverse history” that is more important than a lost battle might be its much earlier role as a mission outpost.

Another major issue is the problem of a historic landmark built atop of the original western wall of the mission compound. The handsome Crockett Block, designed by architect Alfred Giles, was built only 30 years after the Army added the parapet to the Alamo. The project’s plan is to simply move the massive building, as The Fairmount was relocated in 1985.

What would be left would be a huge open footprint of the grounds at the time of the 1836 battle, but what I see is hot. There are just not many days of the year where people are going to want to stand in the middle of a treeless, shadeless plaza contemplating the battle. Five minutes in the middle of the plaza on a day like today would be more than enough to make one pray for the return of the raspa vendors.

To accomplish this restoration project would mean major battles with not just the Daughters of the Republic of Texas but also with the yellow-hatted ladies of the Battle of Flowers Association, whose parade has a strong historical connection to Alamo Plaza.

While there are pictures on the group’s website showing the Alamo without the added parapet, there is nothing written online that I see calling for its removal. But, to be true to the group’s goals, it obviously should be.

Calling attention to the need for better treatment and interpretation of our most famous tourist site is worthwhile, but stripping the area back to the battle era seems extreme.

And, would San Antonians ever be willing to let go of that distinctive frontispiece for an Alamo with a crewcut? If nothing else above were, those seem like fighting words to me.