Postcard from Monopoli, Italy: Church dedicated to liberating poor souls in purgatory

Travel is not simply assuming the role of boulevardiers. Journeys this past year lifted some of the weighty worries about religion haunting my childhood. A year ago in Malaga, Spain, I found out Limbo was gone. It was banished by the church and vanished. All those little babies stuck in Limbo have been liberated to flit upward to heaven.

There is still purgatory though, with bazillions of souls trapped in purgatory waiting to be freed by prayers. How could God keep them there, suffering, denied entrance into heaven for sometimes seemingly minor infractions? My memory of religious instruction is rather hazy, but it seems as though we only devoted one day a year, All Souls Day, to try to liberate them.

This past fall, I learned there are Italians looking after them, praying for their release. There is both a church and a cemetery dedicated to this effort year-round in Naples.

And in Monopoli we found Chiesa di Santa Maria del Suffragio detta del Purgatorio. Tucked on a narrow street adjacent to the bell tower at the back of the Cathedral, the church dates from the late 1600s. Symbols of death are carved into stone on the facade, and a pair of skeletons dominate the carvings on the door.

Locals refer to it as “the church of the dead who walk.” But, alas, we found the church closed. We squinted through cloudy, very smudged glass trying to see the reason why. Mummies. With imagination, we kind of could make out maybe four of them.

There are a total of eight robed figures – skeletons really – poised erect in glass cases inside the church, founding members and administrators of the church who refuse to retire from their mission. And a young mummified girl somehow made the cut for permanent display as well. Know you are disappointed to have no shots of the mummies, but Atlas Obscura has taken care of that for you.

Postcard from Lecce, Italy: The road time flies upon offers no turning back

“Via Irremeabile d’ell Eternita” labels a columned entrance to the Cimitero di Lecce. Loosely translated by the blogger who knows no Italian beyond words frequently encountered on menus, it means the road to eternity has no return.

Although we walked down that road, we fortunately were able to turn around. Noted for my taphophilia, my love of cemeteries is restricted to wandering in and out of them, not an eagerness to take up any permanent residence.

While the Cimitero di Lecce is not as impressive as the monumental ones of Bologna, Turin and Genoa, symbols most often associated with freemasonry make exploring it interesting.

Freemasonry mystifies me. As do its symbols, many drawn from ancient Egyptian art.

Interpreting with the same level of expertise as applied to the Italian above, the skulls and crossbones are not meant to intimidate but are a symbol of the new life to come. The eternal flame symbolizes enlightenment. There is the unblinking, all-seeing eye. A winged disk might represent a soul that has left its body on its way up to heaven; an acacia branch immortality. The owl, perhaps originating from the one always perched on the shoulder of the Goddess of Wisdom Minerva, represents knowledge and ability to see in the darkest night.

For all of these, there are antithetical dark meanings assigned to the symbols by those who regard freemasonry as akin to worship of the devil.

Historically, masonic membership was prevalent. Among famous masons were George Washington, Benjamin Franklin, Sam Houston, David Crockett, Theodore Roosevelt, Wolfgang Amadeus Mozart, Henry Ford, Winston Churchill and Antonio Lopez de Santa Anna. Its symbols are engraved in the design of our own dollar bill. Even the Mister’s Boerne-raised grandfather was a mason with a mantlepiece full of the wise owls he favored.

When the lights are permanently turned out for me and I am left standing in the middle of the road with no turning back, I would gladly welcome the appearance of a little owl to guide me along the dark path that lies ahead.

Postcard from Budapest, Hungary: Graves reveal layers of Hungarian history

The policy of the house of Austria, which aimed at destroying the independence of Hungary as a state, has been pursued unaltered for 300 years.

Lajos Kossuth (1802-1894)

A bronze winged genius, a protecting spirit defiantly bearing a torch of freedom, stands guard with a powerful lion atop the recently restored massive wedding-cake-like mausoleum memorializing Lajos Kossuth. A lawyer and extremely effective orator, Kossuth’s journalistic endeavors to promote an independent Hungary led the Austrian monarchy to imprison him for treason.

The Austrians later regretted releasing him, as he became the inspirational leader of the Hungarian Revolution of 1848. By 1850, the interlude of independence faltered and Kossuth was in exile in Turkey. In London, he was welcomed as a hero, and New York staged a parade on Fifth Avenue to herald the defeated Hungarian leaders. A bust of him is displayed near one of Winston Churchill in the United States Capitol. While Kossuth spent most of the rest of his life in exile, he was well honored at home after his death.

Kossuth is one of many residents of Kerepesi Cemetery, opened for occupancy in 1847. The national pantheon sprawls over more than 130 acres of peaceful grounds shaded by so many different types of trees it doubles as a botanical garden. Declaration of it as a decorative cemetery in 1885 led to its role as a sculptural paradise reflecting Hungarian artistic trends as well.

Alright, a cemetery is an unusual entry point for the upcoming series of travel posts about Budapest, but it is no secret I love wandering among ancient graves. Also, Hungarian history is so complicated by the turbulent history of all of Europe, the cemetery serves a restful resource for slowly absorbing some of the waves that swept through it.

For example, the genius atop the mausoleum of Ferenc Deak (1803-1876) seems much more peaceful than that of Kossuth. The angelic figure bears a palm frond and a laurel wreath, symbols of immortality. Deak is remembered as a statesmen who successfully negotiated with Emperor Franz Josef to establish a dual Austrian-Hungarian monarchy, the Compromise of 1867.

Here you find graves of artists and writers inspiring patriotism and those motivated by their words who fell in wars. Arcades adorned with mosaics offering shelter to some of Budapest’s wealthy stand in contrast to the workers’ pantheon added in 1958. There are graves of Russians who died liberating Budapest from the German fascists, and memorials for Hungarians who were killed during the 1956 unsuccessful revolt against Soviet control.

Art deco details in some sections stand in stark contrast to the severe style dictated by later Communist rulers. Four horses struggle to break free from the corners of a tent-like shroud ominously sheltering the tomb of the Hungary’s first elected president after the fall of Communism, Jozsef Antall (1932-1993).

Introducing you to Budapest through this cemetery is meant to illustrate how we failed to strictly adhere to guidebook lists of the top 10 must-see attractions and things to do when visiting, despite staying there for a month. I’ll just get our shortcomings as guides helping shape your future travels, probably verging on sinful to many, out of the way now.

(1) We did not take the dinner cruise on the River Danube. Spending time standing in a buffet line to get food while missing the scenery seemed as though it would defeat the point, so we walked both sides of the river instead. Multiple times.

(2) We did not dip into the famed Turkish baths. As architecturally seductive as they are, the images of people crowded in the pools and men standing in waist-deep water playing chess failed to entice me to want to join them. They seem to have an abundant supply of wrinkled, overweight patrons without me.

(3) We only tasted goulash once. Can’t believe I confessed to that last one.