Postcard from Valencia, Spain: Maybe add a pair of chanclas or cowboy boots peeking out from under those hooped skirts?

Resuming our walk across the bridge in the direction from which an increasing number of hoop-skirted, mantilla-wearing women with dona hairdos were appearing, we encountered a huge swarm of costumed men, women and children. They were at the end of what must have been a hot walk – chatting amongst themselves, checking their cellphones, cooling off with beer and settling into open-air restaurants for lunch.

But more and more elegantly attired walkers kept arriving in the already crowded square, so we continued onward. Several blocks later we reached the end of the parade with the appearance of the woman who appeared to be the “queen” of the festivities. Striking in comparison to rowdy San Antonio audiences at parades taking place during roughly the same time period, only subdued polite applause greeted her, pictured above, as she passed.

Still have not figured out the occasion for this – whether it was in honor of Saint George, Saint Vincent Ferrer, the Virgin Mary or none of the above. But the predominance of crosses among the jewels does make it seem as though somehow connected with the church, which may be why the event is so reserved.

Watching this in Valencia as Fiesta San Antonio was in full swing, it seemed needing some level of excitement. It’s not as though Valencia does not know how to throw a party. The reputed wildness of Las Fallas, the Festival of Fire, in March makes Fiesta San Antonio – even Cornyation – appear extremely tame. Many natives flea Valencia to escape the days of continual explosive bombardment by eardrum-splitting fireworks and firecrackers.

And Las Fallas is held in honor of a saint, San Jose, the patron saint of carpenters. At least that was its origin. Probably as lost among most contemporary revelers today as Fiesta San Antonio’s original role commemorating the Texian victory at San Jacinto.

So, there must be a conscious desire to keep this particular pedestrian parade removed from such revelry. Open the door a crack, and any saint’s holiday can be hijacked. Santa Claus being a prime example.

But, with so much other competition, this brocade parade is almost a private patrician parade even though it takes place in the heart of downtown. Friends, family members and surprised tourists were the only ones lining the sidewalk one-deep. Most Valencians were otherwise occupied, packing the book fair and the wine festival.

The parade already has the gown-thing nailed, but don’t participants want a few more people around to admire their expensive efforts?

They are attired with splendid sashes just waiting for more medals, perhaps not as many pounds of them as now sported by Fiesta royalty. Couldn’t some of the children in the parade hand out souvenir medals to bystanders to generate a little more enthusiasm?

And, walking may symbolize a pilgrimage, but the queen definitely needs a major float to create excitement upon her arrival. A few claps must seem a paltry reward.

If nothing else; those boring shoes could go. Longed to hear enthusiastic shouts of “show us your shoes” and the resulting exuberant cheers.

And San Antonians with hair all frizzied up from seasonal high humidity during Fiesta (myself being a prime example) certainly could benefit from the importation of some of Valencia’s dona buns. A salt-and-pepper trio, please.

Postcard from Valencia, Spain: Three-day holiday weekend a jumble of events demanding Valencian attention

Saint George (275?-303) has been the patron saint of the Aragon region since 1096. Peter I of Aragon and Navarre (1068-1104) reconquered the city of Huesca in the Battle of Alcoraz that year. After freeing them from Moorish rule, the crown of Aragon tied Barcelona and Valencia together with a common language, Catalonian.

The dialect derived from this period remains a source of civic pride in Valencia today. The distinctive spelling associated with Catalonian is featured more prominently than Spanish in museums and, as though to confuse us, on street signage.

But, back to Saint George. His saint’s day is celebrated in much of Spain as a holiday, and this year it landed on a Monday, creating a three-day weekend. At least I assumed George should get the credit.

Throughout the prior week, carpenters scrambled to erect elaborate stages, some almost as gaudy as New Orleans Mardi Gras floats, directly in front of numerous churches. We came across several women and young girls attired in crinolined full-length dresses made from yards and yards of brocade posing for portraits in front of notable landmarks. Stores displayed these quaint-looking costumes and bolts upon bolts of fabric, probably more brocade than Orville Carr used to upholster sofas and chairs for clients during his entire lengthy career in San Antonio.

The preparations remained mysterious to us at the beginning of the weekend, so we launched out with the lofty goal of finding the book fair – Fira del Llibre (note the tricky spelling). Thinking we spied it, we instead stumbled into a regional wine festival in the Turia Gardens.

Books published in languages I can barely comprehend or wine? Good intentions hijacked.

The wine festival presented my first close-up sighting of the hairpiece(s) I nicknamed dona buns. I so wanted a coiled trio for Fiesta, but, as I am ungracefully letting my hair assume its natural color, I have no idea yet what shade of gray, white or in-between stripes that is. Aside from the lack of the comb-over camouflage, these dona buns matched the hairstyles of the costumed women we noticed earlier.

The next day, we resumed our quest for the book fair. We found it. It was large, some 300 vendors, and absolutely packed with people seduced by books above the nearby wine festival. Or maybe they follow a books-first, wine-second rule.

Not lingering long at the crowded literary event, we risked temptation by taking the bridge crossing the Turia Garden above the wine festival. Could we avoid the siren-like call of all of those clinking glasses?

Amazingly, the Mister managed to steer me clear. Only, though, because I spied a trio of women wearing beautiful long black mantillas crossing the bridge (No, daughter, I was not nun-hunting again.). These mantillas were not everyday headgear. I opted to follow the path from whence they came, instead of heading for more wine. Photos snapped from where that led will be in the next post.

Back to Saint George. While I assumed the holiday in Valencia related to him, the performances on Monday made me realize the day might focus on multiple saints. The second Easter Monday in Valencia is celebrated in honor of Saint Vincent Ferrer (1350-1419), not to be confused with Saint Vincent Martyr whose semi-incorrupt arm resides in the Cathedral.

Born in Valencia, Saint Vincent Ferrer was named in honor of Saint Vincent Martyr. Fortunately, his path to sainthood was not as brutally painful as that of the martyr who preceded him. Saint Vincent Ferrer was a powerful Dominican who became embroiled in politics during the schism that created rival papacies in Rome and Avignon and was part of a panel selecting Ferdinand I (1380-1416) as king of Aragon in 1410.

Saint Vincent Ferrer reputedly spoke in tongues, allowing people of many different nationalities to understand his preaching, and his vocal chords somehow projected his sermons over massive gatherings. The church credits his words with the conversion of thousands of Jews and Moors to Catholicism.

The saintly deeds ascribed to him include bringing numerous corpses back to life; reviving a dead man to testify to free an innocent man; ending a fidelity dispute by commanding the infant to identify his real father (the child, fortunately, pointed to the woman’s spouse); and beautifying a woman who had been beaten by her husband who deemed her ugly (and, hopefully, also freeing her from the marriage).

The altars erected on plazas around town were used as stages for children under age 13 to reenact, in Valencian verse as they have for about the past 500 years or so, some of the miracles attributed to Saint Vincent Ferrer. We are not sure which miracles were included in the plays due to lack of comprehension of the dialect and one might need to be related to a cast member to endure sitting or standing through an entire performance, but probably some of the above were left out of the scripts. We missed seeing a statue of the saint carried aloft through the streets, but certainly heard the firecrackers heralding his return home.

And, as I surely have lost your attention by now, more about the dona buns and brocade parade later.


Postcard from Bologna, Italy: Dramatic alterations to altars through the centuries

A church has stood on the site of the Cathedral of Bologna on the city’s expansive main plaza since some time around 1000, but the cathedral today bears little resemblance to the original. A fire destroyed the early church in 1141.

The church was rebuilt, but extensive remodeling was undertaken in 1575 in advance of its elevation to the seat of the archdiocese. Unfortunately, the redo was too grandiose and disturbed the basic architectural bones supporting the structure; the vaults collapsed in 1599.

Church architects tried anew as the 17th century dawned. Aside from the crypts below, the existing Cathedral dedicated to Saint Petronio is relatively “new,” with a Baroque interior contrasting with its rather stern façade.