Postcard from Malaga, Spain: High season for spotlighting cemeteries

In Memory of Julia and William, Twin Children of James and Ann Simpson, Born at Malaga, October 17, 1859. Died. Julia December 3, 1859. William September 6, 1860. No sin. No sorrow. No complaints our pleasure here destroy. We live with God and all his saints….

Body disposal for non-Catholics in Malaga in the 19th century was a problem. Interment of Protestants was not permitted in the existing graveyards. By law, non-Catholics could only be buried during the night on the beach in a non-restful upright position, hardly comforting to relatives left behind to envision them exposed by tidal fluctuations, easy prey for soothing the hunger pangs of dogs on the prowl.

In 1829, the British Consul succeeded in gaining permission for a cemetery for Protestants on land that was then on the outskirts of town – the first Protestant cemetery in all of Spain.

Among its early residents was Robert Boyd, an Irish-American. Boyd came under the influence of Jose Maria Torrijos y Uriarte (1791-1831), and it is no coincidence they died on the same date. Following his exile in England, Torrijos launched a group of 60 liberals from Gibraltar to deliver a manifesto supporting the constitution of 1812 in opposition to the absolute monarchist Ferdinand VII (1784-1833).

The idealists thought they would land to spread the words that would immediately inspire an uprising. Unfortunately, the king’s men were expecting them. Forty-nine men were executed on San Andres Beach of Malaga. Forty-eight of the men regarded as heroes after the unpopular King Ferdinand VII’s death were interred under a landmark obelisk in the middle of Plaza Merced. Boyd, the Protestant, instead was bound for Cementerio Ingles.

Eight crew members of the SMS Gneisenau found permanent harbor there in December 1900. The Bismarck-class corvette of the German Imperial Navy had full sails to supplement its steam engines and bore a battery of 14 15-centimeter guns, all of which were useless when a fierce storm drove the ship into a stone breakwater at Malaga.

The nonprofit operating the English Cemetery struggles to maintain it. Much of the small graveyard is crumbling. It is far from the elevated aristocratic monumental cemeteries Protestant dead luxuriate in elsewhere in Europe.

But I’ll leave you with the words inscribed on my favorite headstone, that of Joseph Bertram Griffin (1920-1968), who died in Torremolinos. We think his wife, three children and little Zizi (a dog?) missed him, but the inscribed double negative made their feelings unclear. Typos carved in stone:

May God have your soul (in French).

Also with the love of your 3 children and your little Zizi which cannot never forget the wonderfull Daddy and for me husband you was.

Rest in peace. You too, Zizi, whatever and wherever you might be.

Postcard from Rome, Italy: “Graves are all too young as yet to have outgrown the sorrow”

Stop and consider! life is but a day;
A fragile dew-drop on its perilous way
From a tree’s summit.

“Sleep and Poetry,” John Keats, 1816

For someone raised Catholic, visiting the Non-Catholic Cemetery in a city with such an incredible wealth of churches meriting attention seems almost heretical. But I am drawn to cemeteries.

This one has a reputation as a particularly soothing one, one where cats choose to live out all nine of their lives. And, as an act of advance penance, I posted a “genuflection” to Santa Maria Maggiore first.

The Non-Catholic Cemetery is a pilgrimage must for many because here lie the remains of John Keats (1795-1821). Plagued by tuberculosis, the medically trained poet traveled from England to Italy in hope the climate would result in a cure. Some believe he was self-prescribing unsafe dosages of mercury at the time, perhaps to treat venereal disease. The combination proved lethal, and Keats died in Rome at age 25.

Shortly after Keats’ death, his friend Percy Bysshe Shelley (1792-1822) penned “Adonais” as an elegy:

… Go thou to Rome, – at once the Paradise,
The grave, the city, and the wilderness;
And where its wrecks like shattered mountains rise,
And flowering weeds, and fragrant copses dress
The bones of Desolation’s nakedness
Pass, till the spirit of the spot shall lead
Thy footsteps to a slope of green access
Where, like an infant’s smile, over the dead
A light of laughing flowers along the grass is spread;

And grey walls moulder round, on which dull Time
Feeds, like slow fire upon a hoary brand;
And one keen pyramid* with wedge sublime,
Pavilioning the dust of him who planned
This refuge for his memory, doth stand
Like flame transformed to marble; and beneath,
A field is spread, on which a newer band
Have pitched in Heaven’s smile their camp of death,
Welcoming him we lose with scarce extinguished breath.

Here pause: these graves are all too young as yet
To have outgrown the sorrow which consigned
Its charge to each….

“Adonais,” Percy Bysshe Shelley, 1821

The ashes remaining from the scandal-ridden life of this productive young poet joined his friend Keats amongst the young graves scarcely more than a year later.

In the summer of 1822, the Courier, a leading Tory newspaper in London, carried a brief obituary that began: “Shelley, the writer of some infidel poetry, has been drowned: now he knows whether there is a God or no.” From this moment on, the dramatic death of Percy Bysshe Shelley in the Gulf of Spezia was set to become one of the most powerful of all Romantic legends. And also perhaps the most misleading.

“Death and Destiny,” Richard Holmes, The Guardian, January 24, 2004

Shelley had been sailing during stormy weather with two others aboard his small racing schooner, The Don Juan, on a return trip to Lerici from Livorno after visiting Lord Byron (1788-1824), who, too, would perish at an early age. But we have killed off enough romantic poets for one day, and Byron’s bones do not reside within the shelter of these walls.

Shelley’s death left a young widow, Mary Wollstonecraft Shelley (1797-1851), behind. Although their marriage was a rocky one, some claim Mary sentimentally and literally retained Shelley’s heart, which sounds nightmarishly apocryphal save she is the literary birth-mother of Frankenstein.

Why did I not die? More miserable than man ever was before, why did I not sink into forgetfulness and rest?

Death snatches away many blooming children, the only hopes of their doting parents: how many brides and youthful lovers have been one day in the bloom of health and hope, and the next a prey for worms and the decay of the tomb!

Of what materials was I made, that I could thus resist so many shocks, which, like the turning of the wheel, continually renewed the torture?

But I was doomed to live….

Frankenstein; or The Modern Prometheus, Mary Wollstonecraft Shelley, 1818

*And the incongruous presence of a pyramid by the graveyard? Things Egyptian became fashionable in Rome after the conquest of Egypt in 30 B.C. (No, I am not getting waylaid by the story of Anthony and Cleopatra.) At 118 feet-tall, this pyramid of marble-clad brick and cement is the tomb of Gaius Cestius Epulo, a wealthy Roman who died about 15 B.C. The unlikely landmark survived all the subsequent years of development in Rome possibly because of its incorporation into the city’s fortification walls.