Tag: moorish revival architecture

Postcard from Toulouse, France: A boulevardier with a collector’s eye

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Above: The Marriage of Shiva and Parvati, with Vishnu on her left, 13th century, Angkor, Khmer Empire, Cambodia, Collection of Georges Labit Museum

The son of a wealthy businessman who owned the largest department store in Toulouse, Georges Labit (1862-1899) was not applying himself seriously to his studies, so his father packed him off to Paris to attend the Ecole Superieure de Commerce. Instead of business, Georges developed a fondness for the subjects of history and geography. He also was smitten with the vibrant street scene and managed to accumulate numerous debts, partially from keeping up with the fashionable crowd placing bets on the horse races at Longchamps.

No longer trusting his son to manage his own affairs, Antoine Labit reined in his free-spending ways by placing him under financial guardianship. Georges, however, was able to convince his father to send him to Vienna to further his education in a commercial apprenticeship. The liberated nightlife of fin-de-siecle Vienna appealed to him while his interests continued to broaden with trips throughout Europe from London to St. Petersburg. In addition to learning his way around upscale auction houses, Georges scoured fairs and bazaars for bargain treasures.

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Postcard from Budapest, Hungary: Striking synagogue enshrines tragedies of surrounding ghetto

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Moorish. Byzantine. Gothic. Oriental. The striking architectural mash-up of the Dohany Street Synagogue in Budapest is referred to as Moorish Revival.

Franz Liszt played the 5,000-pipe organ during the 1859 opening of the what is still the largest synagogue in Europe. Upper galleries flanking the center section of the temple were built to accommodate seating for women.

On the site of the former homestead of Theodor Herzl (1860-1904), widely regarded as the father of Zionism, the gracefully arched Jewish Museum opened in 1931 to display a rich collection of religious artifacts.

The Great Synagogue’s role at the center of a thriving community changed dramatically with the German invasion in March of 1944. Under the plan developed by Adolf Eichmann (1906-1962), hundreds of thousands of Jewish Hungarians were deported to extermination camps.

Approximately 70,000 members of the Jewish faith were herded into the ghetto surrounding the synagogue. During the following brutal winter as World War II drew to a close, many died from cold and hunger. With the liberation of Budapest from German control, the courtyard behind the synagogue became a makeshift cemetery for more than 2,000 of those who perished in the ghetto.

Soviet control brought a different set of issues and religious restrictions to the neighborhood.

Freedom to renovate the Great Synagogue and its grounds did not arrive until the 1990s when Hungary finally secured independence from Soviet control.

One of the major contributors to the makeover of the Great Synagogue built the base for her fortune by cooking up cosmetic creams in her kitchen and attractively bottling them for sale. She spent much of her life trying to distance herself from her parents’ roots:

I loved them both so much – their beauty and their character, but I didn’t love feeling different because of their old country ways.

Late in her life, Estee Lauder (1908-2004), whose mother was a Hungarian immigrant, paid tribute to those origins by contributing $5 million toward the renovation of the Dohany Street Synagogue.